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Le bateau de larmes

  • 2004
  • Jean-Michel Othoniel
  • Murano glass, metal, wood, paint
  • 345,0 x 535,0 x 215,0 cm

Le Bateau de Larmes [The Boat of Tears] (2004) is an installation constructed from a found object and hand-blown glass. A weathered wooden boat, its hull bearing traces of red antifouling paint, rests at the centre of the space — as if salvaged from a long voyage. Upon this vessel, the artist has erected a magnified, extravagant crown composed of glass "bead chains" and "teardrops" — spheres of blue, gold, transparent and smoky grey glass interlink to form multiple arches and festoons; massive droplet-shaped glass pendants hang heavy with gravity, seemingly on the verge of slipping over the boat's edge. Illuminated by overhead and lateral lighting, the thick glass walls generate intense refraction and highlights; light itself is magnified into a watery substance, lending the boat a gentle undulation, as if adrift on a "sea of light."

The work continues Jean-Michel Othoniel's core explorations of desire, fragility, healing, and transformation. Glass — hard yet brittle — mirrors the nature of human emotion and memory. The magnified bead chains evoke jewellery pressed close to the skin, emphasizing intimacy with the body while referring to ritual adornment and the symbolism of the crown. The juxtaposition of this crown-like structure with the worn boat creates a palpable tension: the artist re-encases a history of seeming humility, labour, and displacement within Baroque opulence, transforming the "tear" from individual sorrow into a radiant marker of collective experience. Those weighty drops resemble seawater, rain, and sweat like the farewells and returns of voyagers. As viewers move around the boat, their reflected images are constantly captured and released by the bead chains; the act of looking becomes a journey of self-projection and empathy. In terms of material and technique, Le Bateau de Larmes (2004) demonstrates the artist's supreme command of glass language. Glass beads of varying diameters and tonalities establish a rhythmic order in their arrangement; details reveal air bubbles and minute flow marks, preserving the breath and temporality of the blowing process. Ornamental richness does not remain on the surface: through repetition and suspension, it becomes a form of "gravity writing" — each chain a descending sentence, drawing emotion downward from height to hull and floor, crystallising sorrow into visible trajectory. Simultaneously, the presence of the old boat introduces geographical and historical dimensions: this vessel was acquired by the artist in Miami (USA) in 2001 — a boat once used by Cuban refugees attempting to cross the straits; it thus carries real memories of migration, risk, hope, and danger.

The boat is both a conveyance and a testament, linking individual survival stories to public political geography. Othoniel also draws inspiration from boatmen's festivals on the Loire River in France, translating elements of procession, coronation,and blessing into the arched crown structure of the giant bead chains. The resulting work possesses a dual character, suspended between altar and vessel: commemorating displacement and pain while simultaneously crowning the voyager with light and colour, summoning the courage and blessing for renewed departure.

Crédit artiste : © Adagp, Paris, 2025. Crédit photographique : © Sun Shi / Louis Vuitton Crédit artiste : © Adagp, Paris, 2025. Crédit photographique : © Sun Shi / Louis Vuitton Crédit artiste : © Adagp, Paris, 2025. Crédit photographique : © Sun Shi / Louis Vuitton

Jean-Michel Othoniel

A student at the École nationale supérieure d’arts de Paris-Cergy, Jean-Michel Othoniel belongs to a generation of artists for whom the history of conceptual art had come to an end. Keen to pursue his quest for beauty in its own right, he has created a personal pantheon comprising certain artists from the Arte Povera and Minimal Art movements, but above all French artists such as Annette Messager, Louise Bourgeois and Sophie Calle. He held his first solo exhibition in 1989, ‘À travers le grand vide critique’, at the Galerie Antoine Candau in Paris. In the years that followed, he created provocative sulphur sculptures, which attracted considerable attention at Documenta in Kassel in 1992 and earned him early international recognition.

Buoyed by this success, he continued his experiments into the properties of glass, particularly at the International Glass Centre in Marseille, where he sought to artificially reproduce the appearance of a rock that is precious above all others: obsidian. This quest and his related discoveries in the world of glass led him to work in the Saint-Gobain laboratories, then at CIRVA, and finally with the master glassmaker Oscar Zanetti in Murano. Blown glass, which lends itself to all manner of transformations and is so rich in symbolic connotations, would henceforth become his material of choice. As a resident at the Villa Medici in Rome in 1996, he suspended glass necklaces in the Villa’s gardens in a gesture that would soon become his trademark.

His polychrome glass objects effectively become the components of ambitious installations that aim to recreate dreamlike, Eden-like spaces. “I like,” he says, “to give the visitor the impression that they are alone before the work, in a secluded Garden of Eden, an exotic seraglio cut off from the world. ‘My glass sculptures are meant to be discovered by walking amongst them.’ His works—forbidden fruits generously offered—come to life and blend into the landscape, like subtle organic growths playing with light and shadow. Beauty has its flip side, and at a time when AIDS was wreaking havoc, Jean-Michel Othoniel was, of course, well aware of this. In 1997, he created a limited edition piece, *Le collier cicatrice* (The Scar Necklace), a small red glass necklace offered to those who wish to wear it with pride.

La vie et la beauté n’abdiquent pourtant pas leurs droits et l’artiste étend son champ d’opérations à l’espace urbain avec la commande de la RATP en 2000, pour l’une des entrées du métro Palais Royal-Musée du Louvre. Les couronnes de verre et d’aluminium sur la Place Colette, et le banc adjacent, créent une atmosphère féérique toute particulière. Quatre ans plus tard, le Théâtre de la Ville de Rochefort et le Théâtre du Châtelet à Paris lui donnent l’occasion de travailler pour la scène pour Le Petit Théâtre de Peau d’Âne. Othoniel cherche toujours à concilier les exigences de la commande publique monumentale et celles de la beauté plastique, comme en témoigne encore Peggy’s Necklace, monumental collier de verre bleu disposé sur la façade de la Collection Peggy Guggenheim à Venise.

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